When we think we are too good for God, that we are virtuous and good for our world, there is no hope.
We live in a sick and broken world.
The response and reaction to the murder of Charlie Kirk were so revealing. There was enough online without me wading in. The state of hearts and prevailing culture in response to such tragic events was so sad, hard-hearted and alarming. I apologise for the traumatic comments of others listed below. I hope you understand that these are in no way my view of the events, and I am not in any way trying to be sensationalist. My only desire is that we have wisdom, reading what is revealed, what we see in the human heart, so that we may be better ambassadors of Christ and communicate better with a world which is so desperately in need of him. Much of what I try to do here is see how culture and mission mix, and in many ways, this event was as revealing as it gets in that realm.
In schools of several Western countries, there were numerous devastating quotes from teenagers, assemblies and R.E. discussion groups saying "he deserved to die". One vox pop speaker in Amsterdam said on the streets, "I don't know his positions, but i'm glad he is not with us anymore, it is a good thing." and even a teacher was quoted as saying "we need more assassinations." The Western World has become an asylam run by the lunatics, and what it says makes no sense. Hate is irrational, and the depth and width of it present in our age are not isolated or confined. The Oxford Union President said, "Some institutions are too broken to be reformed; they should and must be taken down by any means necessary". Any means?
How do we make any sense of this, and what does it mean for gospel declaration in our day?
The celebration of a murder is as broken as it gets. To suggest that life goals for freedom are furthered by getting rid of people and killing people who don't agree with us (especially when we don't understand what they stand for) is as inhumane and foolish as it gets. The value of human life has plummeted to subhuman levels. Contrast this with the establishment of laws of protection, health and care in past generations (largely driven by followers of Christ). One spokeswoman, Lizzy Page became the centre of attention when she said she spoke on behalf of those who said Charlie deserved to be " a human water fountain". She describes herself as a writer, poet and mental health worker. In these chilling words, she describes mental and social health in terms that can only be described as sick, without the remotest sensitivity to the human condition, with calculating callousness and ruthless grimness.